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Kishem, entrepreneurship at its best!!

5 Juin 2018 , Rédigé par Caro Sika Publié dans #business, #brand, #carosika, #kids, #ujamaa, #afroculturekidz, #afroculture, #2018, #ENG, #uk

Kiisha and Kemi at Camden Market

Kiisha and Kemi at Camden Market

Kemi and Kiisha, aged 8 and 6 years olds, are just so cool! It's Saturday 2nd June and the girls' brand Kishem (a blend of both of their names) holds a stall at Camden market. On the table, there are numerous gorgeous items so very girly: badges, keyrings, lucky dip sachets, cookies, colouring books.... Kemi is pointing at the illustration of their lead character dressed Wakanda style. I ask her if she watched Black Panther and naturally this 8 year old Tycoon has. Moreover, she has her  own tag line for it "Wakanda rock". I proceed looking at all the items and I am totally in love with them and Kishem's concept.

There is no doubt in my mind that being a little girl again, I would simply love rocking "Kishem style". In fact, all of us ladies present, secretly love all of the characters of Kishem's world and would happily get colouring the pages of the story book there and then. Kishem's oldest sister's favorite is Afia because this character loves science. Unsurprisingly, Kishem's sister loves science herself. And that is the point, that's what we call Positive Representation. These characters in Kishem's storybooks are neither princesses, nor ballerinas. They are powerful, talented, creative, entrepreneurial girls.

- Zhen is a photographer and you get to see her editing in her studio

- Mya is good at cooking

- Kishem loves karate and sports

- Eve is a great swimmer

- Ruby makes jewellery

- Amor loves technology

..... and so on and so forth!!!

These two little girls totally achieved what they set out to do one day of Summer 2016.

"We got the idea to create the Kishem colouring book after asking our mum and dad why there weren't colouring books with all types of children who look like us or our friends in school. Our Dad said "girls problems are meant for solving" (he says that all the time), so we decided to make our own" .... "We wanted the book to have different types of children who are all talented and unique. It was also important to make it more than just a colouring book so after creating and naming each character, we added short stories about them and what they enjoy doing. We think all children have something special about them and we hope this book helps them to realise that they are really cool and that they can do anything".

Two years down the line, Kishem has been able to show their books in UK schools, shipped their books to America, had requests from Africa. I have no doubt Kishem will continue to go from strength to strength. Their multicultural characters offer representation for every girl and ethnic group they represent in our schools nowadays, especially in the UK.

For more info about Kishem or to invite them for a talk at your local school, check their website below....

I wish all the very best to these two precious stars on their Kishem's Journey and have been delighted to meet them. They are greatly inspiring!

 

 

Kishem with their mother Blessing

Kishem with their mother Blessing

Kishem with Caro Sika

Kishem with Caro Sika

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Angelique Kidjo at the Royal Festival Hall on the launch of Remain in Light

30 Mai 2018 , Rédigé par Caro Sika Publié dans #carosika, #music, #artist, #afroculture, #2018, #angeliquekidjo, #ENG, #uk

Angelique Kidjo at the Royal Festival Hall on the launch of Remain in Light

At age 23, when Angelique Kidjo left Benin for France, she was once again able to listen to all the rock bands she had discovered on the radio in the pre-communist regime. such as The Beatles and the Rolling Stones.  In Paris, of all the music she loved, one record was particularly unique to her: Remain in Light by Talking Heads in 1980.

"I remember vividly every time the music came in, I said, 'There's something African to it,'"

Interestingly at the time, some of her peers at the jazz school she attended, would try to talk her out of it, not sparing condescending comments such as "This is not African. It's too sophisticated for you.' to which she would respond "OK, whatever you say.'" 'It might be rock & roll, but there's something African to it.'

Ok, maybe in the 80s, we didn't have such easy access to the web but anybody would know today that Angelique Kidjo was totally spot on.

In 1980, in his interview to the Rolling Stone, David Byrne, the lead singer and guitarist of Talking Heads explained "We wanted to develop an understanding of the African musical concept of interlocking, interdependent parts and rhythms that combine to make a coherent whole,". Drawing on the influence of Nigerian musician Fela Kuti, the group experimented with African polyrhythms, funk and electronics recording instrumental tracks as a series of looping grooves.

Almost 40 years later, Angelique Kidjo has now recorded her own interpretation of Remain in Light, which she has been performing Live at various concerts over the past year.  The album, due out on the day of her performance at the Royal Festival Hall, South Bank Centre on Friday 8th June  2018 on Kravenworks Records, is a perfect counterpart to Talking Heads' record. With explosive percussion, bubbling horns, tribal harmonies and a multilingual approach. David Byrne, himself, has enthusiastically endorsed the project, skilfully directed  by Jeff Bhasker.

"Music has always been my way to teach people on how connected we are and to try to find a common ground to build the bridge where we can walk together in respect of one another". And this album - Remain in Light is a pure demonstration of it and possibly the pinnacle of the artist's fusion and creativity, continually building bridges with others, musically and in her political activism.  Angelique Kidjo is eternally African and yet in unison with the rest of the world. It is inspiring.

Angelique Kidjo's version of Remain in Light has a greater emphasis on rhythm and horns than the original, as well as instrumentation by members of her band, Fela Kuti drummer Tony Allen, bassist Pino Palladino, Vampire Weekend's Ezra Koenig, former Paul Simon's bassist Abe Laboriel, Sr., Blood Orange and others. Kidjo's powerful vocals, along with new vocals in African languages such as Fon respond to Byrne's lyrics. On "Crosseyed and Painless," she addresses the negative perception of Africa in the media; the mistreatment of Mother Earth on "The Great Curve," the after effects of slavery on "Listening Wind" and people's basic right to live on "Once in a Lifetime." 

"The classic Talking Head Album came out right in the era of Reagan. It was a moment of anxiety and fear existed at that time, war on drugs, abuse of power, so for me it’s just to reply to it because we’ve gone full circle and we are there again. I want music to tell us it’s about time we fight, we have the power". True to herself, Angelique Kidjo always reminds us that « music is my weapon for peace ».

She would conclude her interview at Ace Theatre earlier on this month by saying "As an artist, how do I be the voice of the voiceless, how do I generate a platform for everyone to come together. I want people to come to the concert and have fun and listen, and to come out of the concert to feel energised to do things, I am passing you the light.. Be fully the human being that you are!"

And all in all, this remains Angelique Kidjo's message, especially to Africans. She wants them to write their own narrative and tell their own story, one that speaks of the beauty and the legacy of Africa, the mother of humanity.

To get your ticket now:

https://www.southbankcentre.co.uk/whats-on/126278-angelique-kidjo-sings-talking-heads-2018

Next Tour Dates

June 8 - London @ Royal Festival Hall

June 9 - Cardiff @ Wales Millenium Centre

July 11 – Arles, Fr @ Theatre Antique

July 26 – Vic-Fezensac, Fr @ Tempo Latino

July 28 – Katonah, NY @ Caramoor Center for Music and the Arts

August 6 – Highland Park, IL @ Ravinia

August 7 – Vienna, VA @ Wolf Trap

August 9 – Denver, CO @ Denver Botanic Gardens

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Gitas Portal in Hackney for one more week

21 Mai 2018 , Rédigé par Caro Sika Publié dans #carosika, #fashion, #brand, #business, #ujamaa, #afroculture, #2018, #ENG, #uk

Photo Credit : Afro Culture

Photo Credit : Afro Culture

Situated at 99 Morning Lane, close to the Burberry outlet in Hackney, the Hackney Shop is featuring the Modern African Inspired brand "GITAS PORTALuntil Sunday 27th May 2018. The shop is open everyday from 11 to 8pm with unique pieces to boast and a personal shopping experience.

Established in 2011, GITAS PORTAL embodies confidence and sophistication and caters to women from all walks of life. In keeping with its social responsibility promise, Gitas Portal garments are produced locally to ensure that the working conditions and quality can regularly be monitored.

Gitas Portal's boutique is currently based in Deptford Bridge. Known for its clever use of beautiful Ankara /African wax prints and vibrant colors, reflected in their tagline "Be Bold, Win, Wear Colour", Gitas Portal create pieces that transition well from casual day wear to event wear and has secured a clientele all over London and further afield.

By choosing Hackney as a location for their pop-up store, Mariatu, the brand owner, aimed to come a little closer to their East London customers and to give the brand more exposure. The response has been amazing, her designs and Summer dresses displayed in the shop window have attracted many residents passing by on foot or by car, such as a local dad of a 14 and 16 year old teenage girls who came in to search for sophisticated African attires with a view to encourage his two princesses to embrace their African culture.

In addition, Gitas Portal fans and brand ambassadors, such as Sarah Eckert, close to have practically purchased every single piece of Gitas Portal collections, have been coming in to support and purchase their new Summer pieces:

- The Lauren, in tropical colors, Green Ankara print ( a sell out last year) and a beautiful Red and Black vintage

- The Kelai, in Burgundy and Grey, Pink and Turquoise

- The Lady Seray in bold flower prints, Orange and Blue, earth tones and freedom print

Mariatu talks of these dresses as if they were her babies and she does admit to it jokingly.... "these dresses are named after the daughters I would have had...." - a bold statement as Mariatu is a mother of 5. Traditional names from Sierra Leone, her country of origin, inspire her too.

Summer dresses' prices range from £65 to £100 so you know what to do next .....get your unique piece from Gitas Portal before the sell out!!!

What's next for Gitas Portal?

Gitas Portal is always on the lookout for pop-up stores locations to meet new customers so feel free to get in touch if you have any suggestions!!!! Gitas Portal will also be travelling this Summer!! Another conquest of the US Market, after Atlanta, it will be New Orleans and New York...

I will be wearing myself their Summer Bomber in the next coming days..... Watch this space!!!

For more 2018 Afro Culture News, www.afroculture.co.uk and check us on Social Media Afro Culture 2018

Gitas Portal in Hackney for one more weekGitas Portal in Hackney for one more week
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Why is this Royal Wedding such a game changer?

19 Mai 2018 , Rédigé par www.afrocultureblog.com Publié dans #society, #afroculture, #2018, #meghanmarkle, #ENG, #uk

Photo credit The Independent

Photo credit The Independent

From the get go, it was a delight to hear that Harry was dating a beautiful young lady who happened to be an accomplished actress. We all remember these two fair headed boys left motherless after the loss they suffered when Princess Diana passed away on the 31st August 1997. Any mother could only wish that they would both be comforted one day by finding true love.

However, what then became quite central to the story was the fact that this beautiful lady was of mixed parentage (Caucasian dad and Afro American mother). To those in doubt as Meghan is very fair and has long straight hair, a quick search on the internet would bring up pictures of Meghan’s mother who is undoubtedly black in every possible way. The question then became: Would Meghan ever be able to marry into the British Royal family knowing that she was from African descent?

As Harry and Meghan’s story unfolded and the proposal took place…. It looked that after all, in addition to welcoming a commoner in the Royal family in the person of Catherine Middleton, now the Duchess of Cambridge and the spouse of Prince William on 29th April 2011, the British Monarchy would once again break convention.

And it was quite understandable, Meghan is a stunningly beautiful and graceful woman. Harry and her seemed madly in love and totally compatible. Somehow, Meghan would fit in….

Now, today was another story… and this Royal Wedding surely was like no other…

What was phenomenal in what we all witnessed is how much Meghan Markle assumed her blackness and became a black symbol; hence, the representation of both English and Afro-American cultures displayed through the preaching and the music repertoire.

In St George's Chapel, at the heart of Windsor Castle and within the sanctuary of the British Monarchy, the oldest establishment of the United Kingdom, Whites and Blacks were both actors and witnesses of the coming together of two worlds. For lack of words, the wedding was described as modern and this was justified in saying that monarchy has a duty to be a link between the past and the present.

Modern!! What an understatement…

This wedding was nothing short of a political statement ……and a radical take on what the world should be like!!

After slavery resurfaced its ugly head in the news last year, The Trump era and his contempt towards Africa and Africans, The Rise of Far Right groups in Europe, The windrush scandal…… how refreshing to witness the respectful and celebrated joining of two worlds…

We take our hat off to Harry but we also acknowledge the endorsement of the Royal family….

Time will tell the impact that this union can have ….. but one thing is absolutely sure…. From today on, any little mixed-raced or black girls, anywhere in Europe and beyond, that will be judged by her looks or insulted because of her ethnicity… to those they will proudly say: Harry married Meghan and she is beautiful…..

Black Representation at the Royal Wedding

Reverend Bishop Michael Curry

https://www.standard.co.uk/news/uk/rev-michael-currys-royal-wedding-speech-in-full-the-episcopal-church-reverends-complete-transcript-a3843486.html

Rose Hudson Wilkin - First black female Chaplain to the Queen

Sheku Kanneh Mason

https://www.nottinghampost.com/news/nottingham-news/royal-wedding-cellist-sheku-nottingham-1586559

Photo Credit: Nigeria Daily News

Photo Credit: Nigeria Daily News

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Rose Lokissim - An outstanding soldier, a tragic destiny

15 Mai 2018 , Rédigé par www.afrocultureblog.com Publié dans #blackhistory, #society, #roselokissim, #ENG, #tchad, #africa

Rose Lokissim - An outstanding soldier, a tragic destiny

Rose Lokissim (1955-1986) was one of the first women to become an elite soldier in Chad.

 

Rose was born around 1955 in a small and remote village in Chad, to one of her father’s wives. Not much is known about her childhood, other than that she was a calm and peaceful child with a strong will. By the time she was twelve, she was able to hold back her father in a fit of fury. Hardworking and ambitious, she refused to let her gender hold her back and by the time she was around 23, she joined the Chadian Army and went on to become one its first female elite soldiers. 

 

When she joined the army, there was a civil war in full swing. The former President had been killed ca. three years prior and around one year later, in 1979, rebel forces led by Hissène Habré took the capital, collapsing any kind of authority structure in the country. Now there were armed groups contending for power, the French colonialists (who just had to give up Chad as a colony in 1960 when it gained independence) rapidly lost influence and the whole country was in chaos. In 1982,  Hissène Habré officially became President of Chad. Violently crushing his opposition he quickly turned his reign into a dictatorship. Soon everyone who dared speak against him was persecuted and the people lived in fear of denunciation. Around 40.000 people were killed during his eight years in power. By 1984, Rose realized she could no longer be a part of this army and had joined by then the opposition.

 

She began to smuggle information to rebel forces and to speak out against the regime, hoping to gain international attention to remove Habré from office. However on December 14th of the same year, Rose and several others were arrested by the DDS, Habré’s secret police. The arrest was painful, involving electro shocks and a fair deal of violence. They were brought to La Piscine, an underground swimming pool that had been turned into a windowless prison. Rose was seen as a real threat by the DDS as only a day later she was taken to Les Locaux in N’Djamena, a prison for notorious criminals (mostly political prisoners), and instead of a women’s cell was taken to a cell to share with 60 men. Its real name was Cell C but it was known as the Cell of Death as few prisoners made it out of there alive.

 

Rose survived. After eight months she was transferred to a women’s cell. She would be the one to unite her fellow prisoners, keeping their hopes for a better future alive. They had friends in the prison too: there were officers who were willing to pass on messages to their families, letting them know they were still alive – or how and when they died. Rose was instrumental in smuggling out those messages.

 

At some point, the prisoners were given soap by one of those officers and Rose had an idea. She asked her friends to keep the soap boxes intact and give them to her, 15 boxes in total. She started to write on them about her experiences in prison in excruciating detail. She chronicled death, burials and torture. She recounted the officers who came to see the prisoners. And she described the abuse, the torture, the beatings, the sexual assault and the deprivation of food. After running out of soap boxes, she continued to write on scraps of cigarette paper and anything else she could find. Despite all warnings of the consequences these notes would yield not only for her but for all the women in her cell, she was determined to leave evidence of the inhumane treatment she and her fellow prisoners had to endure. For one year she kept on writing in secret, hiding even from her friends.

 

In 1986 Rose was due to be released but word about her documentation reached Habré. Her writings were immediately confiscated and she was transferred back to Cell C. She was executed on May 15th at the age of 33 years old, and buried in a mass grave known as Plain of the Dead.

 

In 1990, Habré was overthrown by the former President, Idriss Déby, but it wasn’t until 2016 that he was sentenced to life in prison for the war crimes and crimes against humanity committed during his rule in a charge led by the victims of his regime. Among the documents that sealed his conviction, found in the abandoned DDS headquarters, were files on Rose Lokissim. There was proof that in the two years she was imprisoned, Rose had never faltered, never given in on her position, instead she was vocal about it and considered a true threat by the secret police, even as she was in prison. The files also contained her final words:

“If I die, it will be for my country and family.
History will talk about me and I will be thanked for my services to the Chadian nation.”


Sources

http://historyheroines.com/2020/02/21/rose-lokissim/

https://www.aljazeera.com/indepth/opinion/2015/05/talking-rose-150521103155485.html

http://en.rfi.fr/africa/20150421-talking-about-rose-story-one-womans-struggle-against-brutal-dictatorship-chads-hisse

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Omoyele Sowore – A New Dawn for Nigeria? #TakeItBack2019

13 Mai 2018 , Rédigé par Caro Sika Publié dans #carosika, #politics, #sowore, #afroculture, #2018, #ENG, #nigeria

Image sourced from Information Nigeria

Image sourced from Information Nigeria

Fearless, a fighter … recurrent words used to describe Omoyele Sowore, the owner of founder of Sahara Reporters, by the hundreds of Nigerians based in the UK, that came to the University of East London, Water Lane, London on Saturday 12th May to see and hear the Presidential Aspirant for the Nigerian Presidential Election that will take place on 16th February 2019, incidentally on Omoyele Sowore’s birthday. Representatives of the Nigerian Diaspora in the UK at the townhall meeting in London are thirsty for a total turnaround of Nigerian politics and see in him their best candidate and a just man.

Omoyele Sowore started his campaign just over 10 weeks ago and has already completed a 23 day tour of Nigeria, namely #takeitbacktour.

https://www.youtube.com/watch?v=XWhSpkwopKU

As he arrived in Lagos on 3rd April, he would also be welcomed at the airport by thousands of Nigerians who see him as the incontestable hope to take Nigeria into a new era. It is not surprising when the 2019 line up is, to name but a few, Muhammadu Buhari, incumbent president now aged 76 or Atiku Abubakar, 71 years old.

Nigeria has 40 million youths aspiring for change, opportunities and justice and Omoyele Sowore has a proven trackrecord as a human rights activist.

For more info, see http://www.informationng.com/2015/10/meet-omoyele-sowore-the-founder-of-sahara-reporters-photos

Dr. Gbenga Oduntan, reader in International Commercial Law, at the University of Kent, stated  in his address at the Town Hall Meeting:

  • 62 % of Nigerians live in absolute poverty, that is over 100 million
  • According to Transparency International, 96% of Nigerians mistrust the police and 46% its education system

Omoyele Sowore, in his speech, would refer to Nigeria as “The Federal Republic of all kinds of injustice”

His manifesto is ambitious and would require fresh blood and a change in culture, especially to tackle corruption at the highest level in office for which he proposed to remove immunity for all elected civil servants. Reforming the Civil Service will be key by incentivizing current civil servants close to retirement to leave and be replaced by younger ones accustomed to new technologies.

Switching to Nigeria being an oil and passive economy soon extinct is also paramount to him by reforming agriculture, developing renewable energies sources, especially solar energy. Education and Healthcare would also see the creation of 360,000 jobs, 200 000 posts created for the recruitment of teachers and 160 000 for healthcare practitioners which would absorb the current unemployment of graduates (300,000 are jobless). Raising the minimum wage of the average worker to increase their spending power and boost the local economy are also on the agenda as well as enforcing current legislation to tackle capital flights due to the abuse of expats quota being brought in to work in Nigeria.

Restructuration is on the table as long as the process is consultative and representative of what Nigerians want.  In terms of gender equality, Omoyele Sowore is committed to a fair representation of both men and women in the political life of Nigeria and wants a 50/50 cabinet. He also dares to say that if only women are found competent while constituting the cabinet, he will have a 100% female cabinet ministers.

From a panafrican stance, I was happy to hear that Omoyele Sowore is in favor of the ECOWAS currency and economic integration.

When it comes to his political platform, Omoyele Sowore has promised that he will make no alliance with the current parties tarnished by alleged claims of corruption. He wants to totally breakaway from former politics and the current political culture forcing political aspirants to have a Godfather to enter politics.

This explains the GoFund Campaign he has launched to finance his campaign:

https://uk.gofundme.com/sowore2019

 

How can Omoyele Sowore win the 2019 election?

Living in the U.S himself, it is clear that Omoyele Sowore sees the Nigerian Diaspora has a powerful ally. In fact, his first act as a president, he wants it to be diaspora voting in their country of residence and no visas required to travel back to their homeland.

To counter attack "the cash for votes" mentality at grassroots level in Nigeria where voters would actually be bribed to vote for a candidate, Omoyole Sowore recognises the influence that the UK diaspora and others have back home as they send their remittance on a monthly basis to support their families. It is key that those on the ground register to vote and hold a PVC card (permanent Voter’s Card). Click the link below for more info:

http://www.pulse.ng/news/politics/how-to-get-your-pvc-before-2019-general-elections-id7921835.html  

The solution, as suggested too by Citizen AY, Ayo Ogundimu, one of the organiser for the TownHall meeting in London yesterday “Get your PVC!!!”. Omoyole Sowore, ups it, he suggests that to their next remittance, be attached a request to see their family members PVC card.

There is no doubt that Omoyele Sowore has the support of the majority of the Nigerian diasporas who want a Nigeria where they can invest and retire. He now has 9 months to convince those back home that he is the candidate of the future, of a new dawn for Nigeria.

Pics taken on the go with Ayo Ogundimo on the left and Caro Sika on the rightPics taken on the go with Ayo Ogundimo on the left and Caro Sika on the right

Pics taken on the go with Ayo Ogundimo on the left and Caro Sika on the right

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Louis Delgrès, hero of the fight against the restoration of slavery in Guadeloupe

10 Mai 2018 , Rédigé par www.afrocultureblog.com Publié dans #blackhistory, #ENG

Louis Delgrès, hero of the fight against the restoration of slavery in Guadeloupe

Louis Delgrès was of mixed heritage and was named after his father Louis Delgrès, who was the director of the French King's estates in Tobago. Louis lived with his parents in Martinique and then in Tobago. He then began his military career on 10 November 1783. He is soon appointed sergeant, stationed in Martinique. Inspired by revolutionary movements in American colonies, he will assert his anti-slavery and abolitionist opinions throughout his military career.

 

Delgres left Martinique island after its conquest by the Royalists in 1791 and moved to the island of Dominique, where he participated to local Republican elections. During the last decade of the 18th century, he dedicated his life to the service of the French Republic.  He fully supported the abolition of slavery by the French National Assembly in 1794 and supported the Republic twice, firstly by defending Guadeloupe against a British invasion in 1794, and secondly by participating to the Garifuna riots in Saint-Vincent in 1795 where the black population of this island rose up against British rule. His involvement in these conflicts led to his participation in major battles against England.  He was captured and imprisoned twice in three years between 1794 and 1797.  His reputation in the French army grew and he was promoted to Captain and became a major adviser to French Admiral Jean-Baptiste Raymond de Lacrosse.

 

In 1801, after the death of the General Antoine de Bethencourt, Admiral Lacrosse appointed himself Governor of Guadeloupe while much of the officer corps wanted mixed-race Magloire Pelage to be the next governor of the island. Lacrosse was removed by the French government and deported on 1st November 1801.  Louis Delgres then joined the rebellion against French rule. Magloire Pelage, now Governor of Guadeloupe, appointed Delgres as Chief of the  Basse Terre Distric, a jurisdictional entity of Guadeloupe. During the months of January and February 1802, immediately following his appointment, Delgres dismissed white French civil servants and officers, accusing them of communicating with Lacrosse or attempting to restore slavery to the island under the rulership of Napoleon Bonaparte. On 6th May 1802, Napoleonian General Antoine Richepance arrived in Guadeloupe with a French Army to reestablish slavery.  Whilst Governor Magloire Pelage quickly surrendered, Delgres and his men decided toto fight Napoleon’s troops.  On 10th May 1802, Delgres signed a call to insurrection written by his secretary, citizen Monnereau, titled “The Last Cry of Innocence and Despair.”  This revolutionary document called on the people of Guadeloupe to rise up against the invading French forces “who just want Black men (…) in the chains of Slavery.”. This call inspired many local people from Guadeloupe to embrace the motto, “Live free or die”.

Louis Delgres and his followers resisted the much larger French Army for 18 days. On 20 May 1802, Delgrès and his troops were forced to retreat to the fort of basse-Terre which they then had to abandon on 22nd May 1802 (escaping secretly with his men) to take refuge at the foot of la Soufrière in Matouba, towards Saint-Claude.

On 28 May 1802,
when it became clear that they would be defeated, Louis Delgrès and his 300 companions committed suicide by exploding their reserves of munitions.  By doing so, they took their own lives and those of some of the many French soldiers arrayed against them under the revolutionary motto "Live free or die".

Mémorial Louis Delgrès and the fort named after him in Guadeloupe

Mémorial Louis Delgrès and the fort named after him in Guadeloupe

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10th May - French National Day of the Commemoration of the Abolition of Slavery

10 Mai 2018 , Rédigé par Caro Sika Publié dans #carosika, #blackhistory, #society, #afroculture, #2018, #ENG

10th May - French National Day of the Commemoration of the Abolition of Slavery10th May - French National Day of the Commemoration of the Abolition of Slavery

May 10 is the "National Day of the Commemoration of the Abolition of Slavery" since 2006, in France.


This day honors the memory of African Slaves and commemorates the abolition of slavery. It also refers to the proclamation of the colonel Delgrès on 10th May 1802, when he was head of the resistance against the Consular troops of the General Richepance, sent by Bonaparte to restore slavery in Guadeloupe. The proclamation would be displayed on the walls of Basse-Terre:


"To the entire universe, the last cry of innocence and despair:" 


This date also marks the day of the unanimous adoption by the Senate, in the second and final reading of the Act of 2001 recognizing slavery as a crime against humanity in France.


And yet,....
........Slavery is still rampant in 2018. The mass of Afro-descendants, throughout the world, was violently confronted, in November 2017, to a practice that has never stopped, although illegal and inhumane, forced on sub-Saharan migrants fleeing austere, fragile, corrupt regimes, devoid of opportunities; or simply deceived in the pursuit of a European ideal maintained by a hegemonic system which devalues and impoverishes the African continent with, too often, the complicity of its elites and leaders. Thousands of demonstrators took to the streets, everywhere in Europe, outraged by the horror of slavery which persists!!!


These protests have had the merit of awakening our consciences, if nothing more...


For the account of Afro Culture, we chose to partner with Red Entertainment to launch a Song Challenge #iamnot4sale and to organize two artistic events, one in London in February 2018 and a second in Paris, in March 2018, to continue to raise awareness on the plight of sub-Saharan migrants and to raise funds to support actions on the ground in the Gambia for young migrants who experienced hell in Libya through a Partner organisation "Youth against irregular migration" YAIM. We are particularly encouraged by their campaign of prevention in the rural areas of the country sharing their experience to deter the youth from leaving their homeland and encouraging them to invest in developing the economy of their country.


Red Entertainment Ltd, has also facilitated the sponsorship of young returnees from Libya so that they have access to professional training which can lead to an employment or the creation of a small business.


For the International African Holocaust Remembrance Day on Saturday 18th August 2018 in Trafalgar Square, London, the artists S. rise and and the rapper K9, who participated in the Song Challenge #iamnot4sale, will represent  #iamnot4sale Campaign, performing song tracks. African Holocaust Remembrance Day is organised by the founder of "Slavery Remembrance" Shezal Laing.


Let us all continue to denounce the practice of Slavery and honour our ancestors!


For more info,
on the Campaign #iamnot4sale - www.iamnot4sale.org


on YAIM - Https://www.facebook.com/yaimgambia/


on Slavery Remembrance and the African Holocaust Day - www.slaveryremembrance.org

10th May - French National Day of the Commemoration of the Abolition of Slavery10th May - French National Day of the Commemoration of the Abolition of Slavery
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TELL THE TRUTH IN YOUR MUSIC!!!

7 Mai 2018 , Rédigé par Caro Sika Publié dans #afroculture2018, #carosika, #artist, #music, #ENG, #US

MC SUPERNATURAL, Breakin Convention, Sadler's Wells, Saturday 5th May 2018

MC SUPERNATURAL, Breakin Convention, Sadler's Wells, Saturday 5th May 2018

A message to the young generation of rappers (all genre) from MC Supernatural, also known as the Master of FreeStyle

When MC Supernatural started his journey into rap, he was 14 living in Marion, Indiana. His cousins lived in New York where he spent time from the age of 15 and joined the hip hop movement. At 18, he moved to New York and Washington Square Park became his Scene where he daily displayed his huge talent freestyling, lyricism, presence and battle rapping abilities. He was signed by Sylvia Rhone, the 1st female Black CEO in the American Music Industry at age 19 to the label Elektra Records where he recorded “Natural Disasters” in 1994. In those days, the label had cultural speakers coming at monthly events to allow for the artists’ roots to run deep and gave them a solid foundation. Artists could then live by MC Supernatural slogan “Study your Past, Live in Your Present, Project your music in the Future”. He compares the nourishment the music industry gave back in the days as “a good oatmeal bowl” to the music industry now feeding artists (and the larger public) on “powder milk”.

MC Supernatural, an Afro American of Nigerian Descent always had a clear sense of identity and of his own history and roots. Once in a family gathering, a fellow brother born in Africa challenged his presence as he considered him an outsider. MC supernatural told him to go study and know his history. “Don’t you know that only the strongest Africans made it through the middle passage?” referring to the transatlantic trade. “I am a real African and I am the offspring of the strongest”.

MC Supernatural soon realised that big labels’ visions and his craft were clashing. Rap was not just about making money or living a materialistic life. He would not sell his soul and kept his authenticity. Hence his close working relationships with rappers such as KRS One with whom he produced a number of “off the record” albums. On his journey, Supernatural found that paying homage was important to him and he rooted himself spiritually in ancient traditions. He is a disciple of Ifa, the traditional religion of Yoruba people and finds spirituality an essential part of his life to remain grounded. Being a multi-faceted artist, he has also evolved in visual art and his faith greatly inspires his artwork. You can see pics on his Instragram #MCSupernatural. Go check him out…

This greatly talented artist wants to leave a legacy to the young generation. He wants the young people to be part of the conversation and the narrative for the future of hip hop. The violence plaguing a part of our youth in the UK with knife crime hurts him deeply. Fully aware of the legacy of gansta rap, which depicts a reality of what young Afro-Americans experienced, he believes it has laid a blue print though for the escalation of today’s violence and youth’s relationship with drugs. The community must take action. Yes, artists must tell the truth but they must project their music into the future and consider the impact it has on those coming behind. Does it advocate hate or love, respect and cohesion?

Nowadays, MC Supernatural continues touring the world. His musical tastes are as varied as the people and cultures he has encountered. One of his favorite reggae artist is Capleton. In Afrobeat, he is a great fan of Fela Kuti, of the artist and of the political man and activist and enjoys the sound of the younger generation such as Whizkid and Iyanya with “Holy Water”. Special mention goes to the upcoming hip-hop artist, English Rapper Nadia Rose with “Skwod”.

See below some links to check out in the footsteps of Supernatural:

Sounds of SuperNat at 20 and beyond

https://www.youtube.com/watch?v=ryh9hmryFT4&list=PL47DA6C6FAD37310E

https://www.youtube.com/watch?v=YvKCSmELoeg

Freestyle Supernatural vs Juice

https://www.youtube.com/watch?v=9W9jkzbqcdM

Supernatural & KRS One

https://www.youtube.com/watch?v=QxF2d4noAsg

Caro Sika talking to MC Supernatural during the Breakin Convention 2018 London

Caro Sika talking to MC Supernatural during the Breakin Convention 2018 London

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