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African Citizenship for African Americans and a place to call home!

29 Octobre 2019 , Rédigé par Caro Sika Publié dans #politics, #panafricanism, #carosika, #afroculture, #2019, #ENG, #ghana

Mama Imakhus Okofu on the left and Auntie Earna on the right

Mama Imakhus Okofu on the left and Auntie Earna on the right

We Cannot Call Anywhere Our Home


We cannot call anywhere our home!!

Here is the plea of so many African Americans, who proudly consider Africa to be the land of their ancestry and ancestors.

As I was checking out the bold launch of The State of the Diaspora last week in Paris, which pegged itself to the official entity that is the 6th region of the African Union, I met two beautiful African American sisters who have repatriated to Ghana and encourage others to do so.

The 6th region has an important role in their view, as it is meant to be the official entity representing all the Historic Unique African Diasporas as a result of the Transatlantic Slave Trade such as Black people of African Descent in South America, North America and the Caribbean… which account for 170 million people according to the African Union (AU). These groups, despite their African descent are not granted African Citizenships, even though a proportion of them would happily repatriate to Africa should they have the opportunity and legal right to do so. Hence, the importance for these unique groups to be constituted into a State attached to the African Union to be accounted for and eventually granted citizenships. Whilst the 6th region has full legitimacy, the auto-proclaimed creation of a State of the Diaspora is regrettable in my view.

I believe that the alleged Prime Minister would have gained much more credibility as a Head of Project aiming to constitute a State represented by a Government democratically elected. Additionally, it must be said that this project of a State has only received the backing of 3 countries, so far, that are part of the African Union. It would need far more than a 5th of African States supporting the initiative to have a legitimate existence.

As a result, this meeting was vehemently boycotted by a number of Pan African groups. I do understand their stance although I deeply dislike the manner in which some of these groups came to the press conference to publicly humiliate those involved not considering that the Caribbean and South American dignitaries who were present had a different status. There are ways of expressing disagreement, even to condemn actions but, disrespecting flesh and blood will never take us very far as a people. In my view, it simply demonstrates very little respect for oneself and others.

Coming back to my two precious sistahs, both retirees in their seventies; they had flown over from Ghana, connected flights at Addis Ababa to arrive in Paris to see what they could learn from their brothers and sisters in Europe. Unfortunately, it wasn’t to be so and after hate speeches broke out at the press conference, one of our precious Mamas fell ill and was urgently taken to hospital in an ambulance due to high blood pressure. I am so grateful that both my friend Mohamadou and myself were there at the time it happened and were able to support as it was out of the question that they should be left on their own, knowing that they couldn’t speak French.

As for me, the value of attending this event was meeting with them and what I found out about their plea.

Auntie Earna is a beautiful sistah from Detroit who repatriated to Ghana when she retired from her teaching job. Auntie Earna’s first encounter with the continent of her ancestors was at 8 years old when she met a first African national. At 11 years old, she was given her first National Geographic magazine by her dad which had he found on a bus. She read all about different places in Africa and knew then that’s where she wanted to go. Her dad admonished her to have a good education as this would be her passport to go anywhere in the world. When she was 15, a secondary school teacher introduced her class to African History in which they were taught about the different African countries and their capitals. As a young adult, Earna started to meet a variety of African Nationals such as Ethiopians, Ghanaian and more and she started working 2 to 3 jobs so one day she could go to Africa. This she eventually did, going back and forth to 18 African countries taking students and teachers with her. Then in June 2000 after a key encounter, she bought a piece of land in Ghana, built her house in 2002 and retired there from teaching. However, it took almost 15 years for her to be granted citizenship. Auntie Earna would say “So many of us are interested in going back. Quite a few of us ended up going to Ghana”. However, once they arrive in Ghana, many African Americans who currently amount to 7,000 people in Ghana alone, pensioners contributing to a minimum of 63 million dollars a year, often have a tourist visa and become illegal once the tourist visa has run out, as there is no swift procedure to recognise this Historical Unique diaspora as lawful Africans.

Mama Imakhus Okofu also known as “One Africa” decided to repatriate to Ghana in 1989 with her husband. They own a health resort which serves as a retreat. Mama Imakhus believes that the mission given to her by the ancestors is “to help as many people as possible to escape from the US.”

To her, The United States remains a land of exploitation of the Black race, the only place in the world where Black citizens are an amendment to the constitution (3/5th of a man), who have eventually been bonified as full humans and granted citizenships. Up to today, she will explain that the Voters Rights Bill still determines every 25 years if Black people can continue voting. Black people, who are undeniably, the builders of America, the farming land, are the only ethnic group this applies to.

However, for these Africans born in America who have been called “negros, coloured, black, Afro-American, African-American”, the reality is bleak when it comes to being recognised on the African continent. Many retirees arrive in Africa with the will and the desire to contribute to the development of the country only to be looked upon as outsiders.

As Ghana was publicly declaring “the year of return”, both Earna and Imakhus attended the Homecoming Summit only to realise that this call to the diaspora was for Ghanaians leaving abroad. Yet, they are hopeful that the message is more than a touristic plot and this year, 250 African Americans who have lived in the country for over 25 years have applied for citizenship and are awaiting a conclusive outcome.

One Africa has also championed a petition in Ghana, click below for more information on the work of these two beautiful sistahs and mamas, as well as for more info on the 6th region of the AU.

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Benson Onyekachi, candidate for Abia State Governorship

21 Novembre 2018 , Rédigé par Caro Sika Publié dans #carosika, #politics, #afroculture, #2018, #bensononyekachi, #ENG, #nigeria

Benson Onyekachi, governorship candidate for Abia State, Nigeria

Benson Onyekachi, governorship candidate for Abia State, Nigeria

Benson Onyekachi is a remarkable millennial professional, both pharmacist and a business owner. Although he is the first to acknowledge the high calibre of governors of Abia State in the last decades, he also observes that very little development has taken place. Competencies are key but so is good character and a real compassionate leadership to ensure that the needs of the locals are catered for and top priority.

« Abia State has had heavy weights since 1999, highly qualified people elected governors, however there has been no development » says Benson Onyekachi.   

Furthermore, he would add « Abia State has the resources, all we need is good people to lead. It’s not rocket science to fix Abia. We have had bigwigs since the creation of Abia State yet we’ve had zero development. We are the poorest in terms of infrastructure. Some of the bigwigs contesting next year have individual capacities to build industries and create jobs but they are not doing so. What does that tell us? Are they coming to steal their share of the National cake just like the past leaders? »

See below his proposed mandate for Abia State

1st Point:

Our Mandate : Data Capacity Building

We will begin building data capacity within the first 15 working days in office.

Given that data is paramount in the 21st century, it's usefulness as a tool in governance cannot be overemphasised.

Firstly, we will collate data on Abia's total population then categorise according to gender, age, location and other factors. Firstly, we will collate data on Abia’s total population then categorise according to gender, age, location and other factors.

This will enable communities to get their fair share of allocations(federal and Internally generated revenue)

Furthermore, these data will help investors in their decision making concerning where to build factories, offices and stores. This will create more accessible employment opportunities

Developers will also use the data in determining where to build new homes and which neighbourhoods to revamp.

Every local government in Abia State and security agencies will also use the data for public safety and emergency preparedness such as disaster-evacuation procedures, policing etc

Abia residents will benefit from data collation and accessible database in supporting community initiatives.

During our term , we will ensure that every birth, death , cause of death , missing persons data are reported and recorded.

All medical/healthcare centres must have accessible medical records. It will be good practice and subsequently a legal requirement to have digital records. This will help enhance our health system and promote life expectancy rate of Abians.

We can assure you that we will strictly protect personal information as part of this development.

In the next coming weeks, we will publish the next 5 points of the manifesto including:

- Health

- Agriculture

- Education

- Transport

- Sports and Recreation

For more info and to follow Benson Onyekachi's campaign, please click the link below and suscribe to his Facebook Page or on Insta @benson_onyekachi.

Benson Onyekachi, candidate for Abia State Governorship

KOWA Party

KOWA was registered as a political party on July 16, 2009, by a group of Nigerian Civil Society activists, professionals and technocrats.

The founding members of KOWA Party consist of men and women of integrity who wish to contribute to making Nigeria a country where there is economic justice, political sanity, peace, stability, human development and social progress; a country governed in the best interest of the majority who are at present, mostly poor, struggling people, as opposed to the current situation in which there is gross economic injustice and a wide gap between the rich and the poor.

We are mostly political activists, professionals and politicians who did not find a level playing ground in the god-father-dominated political parties. This means that we are not the typical, conventional, rotten politicians' clique.

And that is indeed good news, Benson Onykachi puts it this way "Old ways won't open new doors"

Will you vote for the same parties that have enslaved us for decades?

If the answer is no, VOTE BENSON ONYEKACHI on 28th February 2019!!!

In conclusion, when asked about his overall vision, this is what Benson Onyekachi had to say: "Our Mandate is to launch Abia State to global prominence through massive investment in human capital development, infrastructure and technology".


Caro Sika with Benson Onyekachi

Caro Sika with Benson Onyekachi

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The new book of the Pan African activist and Beninese author Kemi Seba

10 Juillet 2018 , Rédigé par Caro Sika Publié dans #author, #society, #politics, #carosika, #panafricanism, #afroculture, #2018, #kemiseba, #ENG, #benin

The new book of the Pan African activist and Beninese author Kemi Seba

Saturday, June 30, 2018, Kemi Seba was holding his book signing, following the release of his new book "L'Afrique Libre ou la Mort - A Free Africa or death" at Moussa L'africain, a restaurant located in the heart of Paris, near les Halles. " During 3 hours, a constant parade of supporters came to buy their copy of the book, sometimes two or three, from a big brother and a world icon against the oppression of afro-descendants and campaigning for the sovereignty of Africa. In the greatest calm and respect, the session was punctuated by embraces and words of encouragement, in order to provide practical support to the activist and author Kemi Seba. In two hours, more than 500 books were sold.

Keep reading below for our review of Kemi Seba's book

Queue for booksigning of Kemi Seba on Saturday 30th June in ParisQueue for booksigning of Kemi Seba on Saturday 30th June in ParisQueue for booksigning of Kemi Seba on Saturday 30th June in Paris

Queue for booksigning of Kemi Seba on Saturday 30th June in Paris

The book

"L'Afrique Libre ou la Mort" awakens us to the resurgence of a pan-African movement in the 21st century embodied by Kemi Seba. This fight is part of the continuity of the mission of our ancestors who fought for the sovereignty of Africa in order to, as will tell the author, "regain our former nobility".

The resonance of the title to the slogan of Thomas Sankara, Pan-African resistance icon of the 1980s "La Patrie ou la Mort, nous vaincrons - the fatherland or death, we will overcome" and the choice of the cover of the book in front of the tomb of the latter in the cemetery of Dagnoen in Burkina Faso are full of symbolism and bearers of hope.

The Pan-African mission for the liberation and self-determination of our people is still to be written and its enemies since the pseudo-independances of Africa, especially in the francophone zone,  have since sophisticated their systems of impoverishment of Africa and its people all over the world.

"A Free Africa or death", therefore, retraces the geopolitical struggle of Kemi Seba and his NGO "Urgences Panafricanistes" and their legitimacy and relevance in an era where neocolonialism has transferred to ultraliberal globalism. As a result, Kemi Seba has surrounded himself with many like-minded international figures who, like him, oppose predatory exogenous forces of the 21st century, including seven men that he carefully selected to preface his book, namely:

Biram Dah Abeid, the Mauritanian politician, anti-slavery leading figure in Mauritania and in the Arab world. Jailed several times, he received in 2013 the Human Rights Prize of the United Nations.

Alexandre Douguine, Russian geopolitician, philosopher, anti-imperialist, strategic advisor of the Duma (Russian Parliament) and the Military Academy in Moscow. He is considered the most influential Russian ideologue.

Elie Domota, Guadeloupean revolutionary, trade unionist, independence activist, spokesman for the LKP (Liyannaj Kont Pwofitasyon, meaning together against the Protifasion in French and general Secretary of the UGTG (General Union of the workers of Guadeloupe).

Pedro Biscay, Argentinian lawyer who specializes in economic crime. Peronist activist advocating the Tricontinental alliance, he was for many years the Director of the Central Bank of Argentina. He is the founder of the Centre for research and prevention of economic crime.

Djimon Hounsou, Hollywood Beninese actor, known for his roles, such as in Gladiator, Amistad, Blood Diamond. He is about to release a film about King Behanzin, and a documentary about Vodoun.

Ganiou Soglo, Minister of Culture in Benin from 2008 to 2011 and son of the former President of the Republic of Benin, Nicéphore Soglo. He is considered to be the pygmalion of Beninese cultural life.

Nicolas Anelka, non-conformist and icon in the French suburbs, international footballer and manager who played for PSG, Manchester City and Chelsea.

Continue to read the review of the book below and access the links to order your copy of the book online (your English copy will be available in the next coming months):

Some contributors to the preface of Kemi Seba's book

Some contributors to the preface of Kemi Seba's book

In this work, succeeding 3 essays on neocolonialism (Supra Négritude in 2013, Black Nihilism in 2014 and Obscure Epoque in 2016), Kemi Seba provides a framework and reading grid for young Africans and afro-descendants, as well as to future generations, in a plain language to allow them to decrypt the systemic oppression they face and to encourage them to active citizenship, true to his slogan "what African elites do not do for the people, the people will do it themselves".

Kemi Seba's experience on the ground as the president of the NGO Urgences Panafricanistes allowed him to theorize a struggle that is adapted to the realities of this century and which can serve as a guide to any Pan-African resistance movement. According to Kemi Seba, where the African intelligentsia has missed the boat in theorizing in the comfort of their office, formatted in the schools of colonists and failing to link the practice to the theory, " A free Africa or death is in no doubt, the  most important book of their political journey and especially a reflective guide for the new generation of Pan-Africanists, far from the theorists who have never experienced the struggle they champion from their keyboards". "L'Afrique libre ou la mort" is published by New African Cultures Editions and for sale on Amazon, Price Minister and FIAT LUX EDITIONS.

See the links below to order your copy of the book and to follow Kemi Seba on social networks:

Photo sourced from the internet

Photo sourced from the internet

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Faustin Linyekula When Congo Politics meet Art IN SEARCH OF DINOZORD

16 Juin 2018 , Rédigé par Caro Sika Publié dans #carosika, #dance, #politics, #society, #afroculture, #2018, #faustinlinyekula, #ENG, #rdc

Photo Credit: Lift Festival

Photo Credit: Lift Festival

This piece is hosted by LIFT, London Premier Festival of International Performance, at the Place 17 Duke's Rd, Kings Cross, London WC1H 9PY. See below for Link

In Search of Dinozord is a very intense political piece touching on the violence of the Congo Regime since the years of Sese Seko Mobutu up to now. It is an immersive and intimate experience which gives a face and a voice to Congolese nationals who have fallen in the trap of being statistics, whose sufferings are invisible to the international community.

Different stories are told; one of a friend who no longer is and dreamt to change African litterature; one of Vumi who was emprisonned with other political prisoners in Congo, who escaped and is now referred to, in the piece, as the last seed. "Seed, I am the last". This story is not fictional but real and it is documented with photos projected on stage while actors dance and mourn the absence of their friends, yet refusing to let go of the torn dreams for a better Congo.

Faustin Linyekula starts the journey alone with his face painted in white clay which for the Bantou people is the color of death and the other world. He delves into his childhood memories attempting to make sense of the agony of his people and to resurrect from the ashes hope and a new man.

The dancers from Studios Kabako master the dance technicality of Central Africa in a contemporary fashion, its codes, giving the sense of a continuous flow of life through the circular movement of their hips amongst ruins, violence and loss. It will conclude in a solo piece, fusion of jazz and blues, where the dancer would evolve effortlessly through breakdance and popping into a new man. The powerful Live vocals by the South African singer and actress, Hlengiwe Lushaba, embody the search of meaning and freedom through art of an African nation "once" in chains, desillusioned, forced to adapt and rebuild their lives in a forced exile. She sings from the depths of her soul.

"Where day meets night, agony meets birth"  these words can be read on the screen.

As Faustin Linyekula and Vumi would conclude in the talk following the piece, "Congo is an open market for everyone and it belongs to multinational companies today. It is convenient to keep Congo as a war zone and messy so that they can get cheap minerals. We should all be concerned...

The last performance in London is tonight at the Place, not to be missed.

Faustin Linyekula, Studios Kabako and Caro Sika

Faustin Linyekula, Studios Kabako and Caro Sika

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Omoyele Sowore – A New Dawn for Nigeria? #TakeItBack2019

13 Mai 2018 , Rédigé par Caro Sika Publié dans #carosika, #politics, #sowore, #afroculture, #2018, #ENG, #nigeria

Image sourced from Information Nigeria

Image sourced from Information Nigeria

Fearless, a fighter … recurrent words used to describe Omoyele Sowore, the owner of founder of Sahara Reporters, by the hundreds of Nigerians based in the UK, that came to the University of East London, Water Lane, London on Saturday 12th May to see and hear the Presidential Aspirant for the Nigerian Presidential Election that will take place on 16th February 2019, incidentally on Omoyele Sowore’s birthday. Representatives of the Nigerian Diaspora in the UK at the townhall meeting in London are thirsty for a total turnaround of Nigerian politics and see in him their best candidate and a just man.

Omoyele Sowore started his campaign just over 10 weeks ago and has already completed a 23 day tour of Nigeria, namely #takeitbacktour.


As he arrived in Lagos on 3rd April, he would also be welcomed at the airport by thousands of Nigerians who see him as the incontestable hope to take Nigeria into a new era. It is not surprising when the 2019 line up is, to name but a few, Muhammadu Buhari, incumbent president now aged 76 or Atiku Abubakar, 71 years old.

Nigeria has 40 million youths aspiring for change, opportunities and justice and Omoyele Sowore has a proven trackrecord as a human rights activist.

For more info, see http://www.informationng.com/2015/10/meet-omoyele-sowore-the-founder-of-sahara-reporters-photos

Dr. Gbenga Oduntan, reader in International Commercial Law, at the University of Kent, stated  in his address at the Town Hall Meeting:

  • 62 % of Nigerians live in absolute poverty, that is over 100 million
  • According to Transparency International, 96% of Nigerians mistrust the police and 46% its education system

Omoyele Sowore, in his speech, would refer to Nigeria as “The Federal Republic of all kinds of injustice”

His manifesto is ambitious and would require fresh blood and a change in culture, especially to tackle corruption at the highest level in office for which he proposed to remove immunity for all elected civil servants. Reforming the Civil Service will be key by incentivizing current civil servants close to retirement to leave and be replaced by younger ones accustomed to new technologies.

Switching to Nigeria being an oil and passive economy soon extinct is also paramount to him by reforming agriculture, developing renewable energies sources, especially solar energy. Education and Healthcare would also see the creation of 360,000 jobs, 200 000 posts created for the recruitment of teachers and 160 000 for healthcare practitioners which would absorb the current unemployment of graduates (300,000 are jobless). Raising the minimum wage of the average worker to increase their spending power and boost the local economy are also on the agenda as well as enforcing current legislation to tackle capital flights due to the abuse of expats quota being brought in to work in Nigeria.

Restructuration is on the table as long as the process is consultative and representative of what Nigerians want.  In terms of gender equality, Omoyele Sowore is committed to a fair representation of both men and women in the political life of Nigeria and wants a 50/50 cabinet. He also dares to say that if only women are found competent while constituting the cabinet, he will have a 100% female cabinet ministers.

From a panafrican stance, I was happy to hear that Omoyele Sowore is in favor of the ECOWAS currency and economic integration.

When it comes to his political platform, Omoyele Sowore has promised that he will make no alliance with the current parties tarnished by alleged claims of corruption. He wants to totally breakaway from former politics and the current political culture forcing political aspirants to have a Godfather to enter politics.

This explains the GoFund Campaign he has launched to finance his campaign:



How can Omoyele Sowore win the 2019 election?

Living in the U.S himself, it is clear that Omoyele Sowore sees the Nigerian Diaspora has a powerful ally. In fact, his first act as a president, he wants it to be diaspora voting in their country of residence and no visas required to travel back to their homeland.

To counter attack "the cash for votes" mentality at grassroots level in Nigeria where voters would actually be bribed to vote for a candidate, Omoyole Sowore recognises the influence that the UK diaspora and others have back home as they send their remittance on a monthly basis to support their families. It is key that those on the ground register to vote and hold a PVC card (permanent Voter’s Card). Click the link below for more info:


The solution, as suggested too by Citizen AY, Ayo Ogundimu, one of the organiser for the TownHall meeting in London yesterday “Get your PVC!!!”. Omoyole Sowore, ups it, he suggests that to their next remittance, be attached a request to see their family members PVC card.

There is no doubt that Omoyele Sowore has the support of the majority of the Nigerian diasporas who want a Nigeria where they can invest and retire. He now has 9 months to convince those back home that he is the candidate of the future, of a new dawn for Nigeria.

Pics taken on the go with Ayo Ogundimo on the left and Caro Sika on the rightPics taken on the go with Ayo Ogundimo on the left and Caro Sika on the right

Pics taken on the go with Ayo Ogundimo on the left and Caro Sika on the right

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