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L'héroïne nationale jamaïcaine Queen Nanny

13 Octobre 2022 , Rédigé par www.afrocultureblog.com Publié dans #queennanny, #ghana, #africa, #jamaica, #blackhistory, #blacklegacy, #ENG

Queen Nanny Photo credit: The Black Kings & Queens Project

Queen Nanny Photo credit: The Black Kings & Queens Project

Nanny, connue sous le nom de Queen Nanny était une dirigeante marron et une femme Obeah en Jamaïque à la fin du 17ème et au début du 18ème siècle. Les Marrons étaient des africains, forcés à travailler comme esclaves dans les Amériques, qui s'étaient échappés et qui ont formé des colonies indépendantes, s'organisant politiquement entre eux. Nanny était, elle-même, une africaine forcée à travailler comme esclave mais qui s' était évadée. Il a été largement admis que Nanny était originaire de la tribu Ashanti de l’actuel Ghana. Nanny et ses quatre frères (qui sont tous devenus des dirigeants marrons) apres avoir tous été vendus en esclavage, se sont échappés de leurs plantations vers les montagnes et les jungles qui constituent encore une grande partie de la Jamaïque. Nanny et un de ses frères, Quao, ont fondé un village dans les Blue Mountains, du côté Est (ou Windward) de la Jamaïque, qui est devenu connu sous le nom de Nanny Town.

Nanny a été décrite comme une pratiquante d’Obeah, un terme utilisé dans les Caraïbes pour décrire la magie populaire et la religion basée sur les influences ouest-africaines. Nanny Town, placée comme elle l’était dans les montagnes, loin des colonies européennes, était difficile à attaquer et a prospéré. Nanny a limité ses attaques contre les plantations et les colonies européennes et a préféré cultiver et commercer pacifiquement avec ses voisins. Elle a cependant fait de nombreux raids réussis pour libérer les esclaves détenus dans les plantations et il a été largement admis que ses efforts ont contribué à l’évasion de près de 1 000 esclaves au cours de sa vie.

De son vivant, Nanny Town et les Windward Maroons ont prospéré et se sont multipliés, ce qui était un véritable embarassement pour l’administration coloniale britannique, menacée par les succès des Marrons. Les propriétaires de plantations qui perdaient des esclaves, du matériel et des récoltes brûlés par les marrons exigèrent que les autorités coloniales agissent. Des milices, composées de l’armée régulière britannique et de mercenaires, parcourèrent les jungles jamaïcaines. Le capitaine William Cuffee, connu sous le nom de capitaine Sambo, aurait tué Nanny en 1733 lors de l’une des nombreuses batailles. Après la mort de Nanny, de nombreux Marrons Windward traversèrent l’île pour se rendre du côté occidental (Leeward) de la Jamaïque, peu habité. Nanny Town fut finalement capturée par les Britanniques et détruite en 1734. La guerre, elle-même, dura de 1720 jusqu’à ce qu’une trêve soit déclarée en 1739 ; Cudjoe, l’un des frères de Nanny et un leader pendant la guerre des Marrons, fut la force motrice derrière le traité.

La vie et les réalisations de Nanny ont été reconnues par le gouvernement de la Jamaïque et elle a été honorée en tant qu'héroïne nationale et a reçu le titre de « Right Excellent ». Actuellement, il y a sept héros nationaux reconnus et Nanny est la seule femme. Un portrait moderne de Nanny, basé sur sa description, apparaît sur le billet jamaïcain de 500 dollars en circulation en Jamaïque (voir dans la gallerie d'images ci-dessous).

Source : https://www.blackpast.org/

L'héroïne nationale jamaïcaine Queen Nanny
L'héroïne nationale jamaïcaine Queen Nanny
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Sheabutter Making in the village of Hamamat

17 Février 2022 , Rédigé par www.afrocultureblog.com Publié dans #hamamat, #ENG, #ghana, #blacklegacy, #business, #africa

In the village of Hamamat, based in Tamale in the Northern Region of Ghana, all they ever use on their skin is freshly handmade sheabutter, natural oils, herbs and ingredients that are locally grown. The Queen Mother of the village is 98 and still boasts a beautiful skin.

Hamamat Montia, a former miss Africa and a model as seen in the picture below, has a very interesting story. Finding herself separated then divorced from her husband who pursued another love interest, she decided to return to her native village with her two children.

Photo Credit : Bra Perucci Africa

Photo Credit : Bra Perucci Africa

It was, in her view, one of the best decision of her life, reconnecting her with family and cultural traditions. Whilst sharing once a video of sheabutter making in her village, she realised the interest it sparked. It gave her the desire to learn for herself and to turn this artisan activity into a business, which has indeed become very prosperous for her, but not only as it created a local economy and jobs for many ladies in the village. Since the business grew creating other opportunities. Click below to find out the range of products and services Hamamat's village has to offer.
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Fuse ODG, a Pan-African Artist and Philanthropist

19 Mai 2021 , Rédigé par www.afrocultureblog.com Publié dans #fuseodg, #music, #artist, #ghana, #carosika, #ENG, #uk

Photo Source: Web

Photo Source: Web

Fuse ODG, born Nana Richard Abiona on 2nd December 1988, is a Ghanian Afrobeats rapper, singer and songwriter born in Tooting, London. He is a two-time winner of the Best African Act at the MOBO Awards and came to international fame with his 2012 single 'Antenna'. Working with the likes of Wyclef Jean, Sean Paul and Ed Sheeran, FUSE ODG brought Afrobeats to the general public.

Fuse ODG was raised in Ghana and returned to South London to complete his secondary school. In 2011, a trip back to his homeland started off his musical career. He released a string of Afrobeats singles that melded old African highlife rhythms with western rap and R&B melodies and came to fame with his song 'Antenna' in 2012. His chosen stage name "Fuse" comes from his fusion of musical styles, as he is known for his unusual combination of genres such as Afro-pop, hip-hop, R&B, funk and rock, whilst "ODG" stands for 'Off Da Ground'. 

At 30 years old, FUSE ODG released his second album, New Africa Nation, which encompassed a more ambitious project: building schools to enable children in rural areas in Ghana and Jamaica to access quality education. Besides, his movement TINA 'This is New Africa' (which is also the name of his first album) is all about changing how Africa is perceived internationally. His take is:

"If you are from Africa, your mission should be loving yourself and developing a love for where you are from."

Watch Antenna, FUSE ODG single, that shot him to fame.

Understandably, FUSE ODG has been instrumental in promoting 'the Year of Return', a 2019 initiative of the Ghanaian government, along with the U.S. based Adinkra Group, that is intended to encourage African diasporans to come to Africa (specifically Ghana) to settle and invest in the continent. In support of the year of Return Campaign, he launched Nana Dolls in December 2018, a black doll line for young African girls on the continent. In his announcement, the singer stated that the doll line was an important addition to the cultural representation of the true African girl. He went on to address the problem Africa is facing as Black dolls in Africa only represent 1% of the market. 99% of the toys being sold in Africa are white dolls which condition children to believe that being white is better. His contributions were recognised the same year at The African Diaspora Awards, which celebrates the accomplishments of exemplary individuals from the African Diaspora who excel in various spheres of life, as well as individuals in society working towards the advancement of Africans in the Diaspora and Africa as a whole.

FUSE ODG has now embarked on the new mission of
building a high school in Akosombo, Ghana and refurbishing a secondary school in Jamaica with Reggae artist Chronixx, fitness entrepreneur Chakabars  and artist Donisha (who also happens to be Bob Marley's granddaughter). Students will be equipped with various vocational skills to find work, upon graduation, in industries such as construction, or health and beauty for instance.

For more info, watch one of his latest interview below:

Our cultural mediator, Caro Sika, got a selfie snapshot with FUSE ODG at the latest Black Magic Awards.

Our cultural mediator, Caro Sika, got a selfie snapshot with FUSE ODG at the latest Black Magic Awards.

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African Citizenship for African Americans and a place to call home!

29 Octobre 2019 , Rédigé par Caro Sika Publié dans #politics, #panafricanism, #carosika, #ENG, #ghana, #africa

Mama Imakhus Okofu on the left and Auntie Earna on the right

Mama Imakhus Okofu on the left and Auntie Earna on the right

We Cannot Call Anywhere Our Home

 

We cannot call anywhere our home!!

Here is the plea of so many African Americans, who proudly consider Africa to be the land of their ancestry and ancestors.

As I was checking out the bold launch of The State of the Diaspora last week in Paris, which pegged itself to the official entity that is the 6th region of the African Union, I met two beautiful African American sisters who have repatriated to Ghana and encourage others to do so.

The 6th region has an important role in their view, as it is meant to be the official entity representing all the Historic Unique African Diasporas as a result of the Transatlantic Slave Trade such as Black people of African Descent in South America, North America and the Caribbean… which account for 170 million people according to the African Union (AU). These groups, despite their African descent are not granted African Citizenships, even though a proportion of them would happily repatriate to Africa should they have the opportunity and legal right to do so. Hence, the importance for these unique groups to be constituted into a State attached to the African Union to be accounted for and eventually granted citizenships. Whilst the 6th region has full legitimacy, the auto-proclaimed creation of a State of the Diaspora is regrettable in my view.

I believe that the alleged Prime Minister would have gained much more credibility as a Head of Project aiming to constitute a State represented by a Government democratically elected. Additionally, it must be said that this project of a State has only received the backing of 3 countries, so far, that are part of the African Union. It would need far more than a 5th of African States supporting the initiative to have a legitimate existence.

As a result, this meeting was vehemently boycotted by a number of Pan African groups. I do understand their stance although I deeply dislike the manner in which some of these groups came to the press conference to publicly humiliate those involved not considering that the Caribbean and South American dignitaries who were present had a different status. There are ways of expressing disagreement, even to condemn actions but, disrespecting flesh and blood will never take us very far as a people. In my view, it simply demonstrates very little respect for oneself and others.

Coming back to my two precious sistahs, both retirees in their seventies; they had flown over from Ghana, connected flights at Addis Ababa to arrive in Paris to see what they could learn from their brothers and sisters in Europe. Unfortunately, it wasn’t to be so and after hate speeches broke out at the press conference, one of our precious Mamas fell ill and was urgently taken to hospital in an ambulance due to high blood pressure. I am so grateful that both my friend Mohamadou and myself were there at the time it happened and were able to support as it was out of the question that they should be left on their own, knowing that they couldn’t speak French.

As for me, the value of attending this event was meeting with them and what I found out about their plea.

Auntie Earna is a beautiful sistah from Detroit who repatriated to Ghana when she retired from her teaching job. Auntie Earna’s first encounter with the continent of her ancestors was at 8 years old when she met a first African national. At 11 years old, she was given her first National Geographic magazine by her dad which had he found on a bus. She read all about different places in Africa and knew then that’s where she wanted to go. Her dad admonished her to have a good education as this would be her passport to go anywhere in the world. When she was 15, a secondary school teacher introduced her class to African History in which they were taught about the different African countries and their capitals. As a young adult, Earna started to meet a variety of African Nationals such as Ethiopians, Ghanaian and more and she started working 2 to 3 jobs so one day she could go to Africa. This she eventually did, going back and forth to 18 African countries taking students and teachers with her. Then in June 2000 after a key encounter, she bought a piece of land in Ghana, built her house in 2002 and retired there from teaching. However, it took almost 15 years for her to be granted citizenship. Auntie Earna would say “So many of us are interested in going back. Quite a few of us ended up going to Ghana”. However, once they arrive in Ghana, many African Americans who currently amount to 7,000 people in Ghana alone, pensioners contributing to a minimum of 63 million dollars a year, often have a tourist visa and become illegal once the tourist visa has run out, as there is no swift procedure to recognise this Historical Unique diaspora as lawful Africans.

Mama Imakhus Okofu also known as “One Africa” decided to repatriate to Ghana in 1989 with her husband. They own a health resort which serves as a retreat. Mama Imakhus believes that the mission given to her by the ancestors is “to help as many people as possible to escape from the US.”

To her, The United States remains a land of exploitation of the Black race, the only place in the world where Black citizens are an amendment to the constitution (3/5th of a man), who have eventually been bonified as full humans and granted citizenships. Up to today, she will explain that the Voters Rights Bill still determines every 25 years if Black people can continue voting. Black people, who are undeniably, the builders of America, the farming land, are the only ethnic group this applies to.

However, for these Africans born in America who have been called “negros, coloured, black, Afro-American, African-American”, the reality is bleak when it comes to being recognised on the African continent. Many retirees arrive in Africa with the will and the desire to contribute to the development of the country only to be looked upon as outsiders.

As Ghana was publicly declaring “the year of return”, both Earna and Imakhus attended the Homecoming Summit only to realise that this call to the diaspora was for Ghanaians leaving abroad. Yet, they are hopeful that the message is more than a touristic plot and this year, 250 African Americans who have lived in the country for over 25 years have applied for citizenship and are awaiting a conclusive outcome.

One Africa has also championed a petition in Ghana, click below for more information on the work of these two beautiful sistahs and mamas, as well as for more info on the 6th region of the AU.

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SHOOOOO – Latest release of KWAMZ & FLAVA

14 Mars 2019 , Rédigé par www.afrocultureblog.com Publié dans #music, #artist, #ENG, #ghana

SHOOOOO – Latest release of KWAMZ & FLAVA

SHOOOOO – Latest release of KWAMZ & FLAVA

After their electrifying performance on China's first afrobeat stage at the ISY music festival and their viral performance at Fuse ODG's T.I.N.A Festival in Ghana, Kwamz and Flava bring you their first project of 2019!! 

This latest release has been very much anticipated! With the pre released teaser clearly not enough for the Afrobeat lovers, the song comes at no dissapointment as a Kwamz production! The build up from the moment you press play til the beat drops leaves you unable to control the urge to do the Zanku or Shaku on the beat!!

With upcoming performances in Europe, USA and Canada, 2019 is looking very interesting for Kwamz & Flava
.

SHOOOOO – Latest release of KWAMZ & FLAVA

SHOOOOO – Latest release of KWAMZ & FLAVA

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